Talk on genuine intersubjectivity at UOW, Australia

I was awarded a Vice-Chancellor’s International Scholar Award to come to the University of Wollongong in Australia from Oct 3 to Dec 3 this year. The aim of my visit is to integrate Dan Hutto and his group’s work on radical enactive philosophy of mind at the School of Humanities and Social Inquiry with the empirical work on the earliest symbolic expressions conducted by members of the university’s Center for Archaeological Science.

As part of my stay here I am scheduled to give a public seminar on my research into social interaction. Here is the announcement:

Title/Topic: When me and you are more than two: Searching for the conditions of genuine intersubjectivity
Speaker: Dr. Tom Froese (National Autonomous University of Mexico; UOW VISA Fellow)
Time: 3.30 to 5.00pm
Place: 19.2072 (Research Hub)
Contact: Michael Kirchhoff (kirchhof@uow.edu.au)

Abstract: The most meaningful experiences in our lives derive much of their significance from being shared with other people. However, is it actually possible to share a moment such that there are two subjects of one experience? Mainstream cognitive science is forced to reject this possibility of genuine intersubjectivity because another person can only play an instrumental role in the generation of one’s experience. Essentially, our experiences with family, friends, and loved ones do not involve them at all; these experiences are ultimately constituted by mental representations in one’s mind for which they can, at best, serve as an external cause or trigger. In this talk I question the validity of this solipsistic approach. Drawing on insights from dynamical systems modeling, I consider the basic conditions that would allow interacting individuals to become transformed into one integrated system with collective properties. I then present the latest evidence from psychological experiments that investigate the role that social interaction plays in shaping our awareness of other minds. I conclude that there is nothing mysterious about the possibility of genuine intersubjectivity.

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